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It is a privilege that I value highly to be asked to write a foreword to the biographical sketch of my friend, Mark Parsons.  Such a life as his claims a permanent record as will be given to it by the following pages.

And this for several reasons.  To begin with, the story of such a life shows what can be accomplished by high character, although it works under the greatest disadvantages; especially what can be achieved when high character is accompanied with genial radiance, as is the case with Mark. Moreover, the conditions under which he has lived are fast changing.  It is as well that the memory of them should be preserved in the vivid narrative he has supplied.  Above all, Mark Parsons has been enabled to give a striking illustration of the meaning of Methodism, and what it has done for the Christian life of the English people.  The story of his spiritual awakening, of the fellowship into which he was at once welcomed, and of the way in which he was enabled to become a preacher of the gospel which has made him what he is, sums up what Methodism has been, and what it was made for, ever since the days of John Wesley.  Mark Parsons is a typical Methodist in the joyfulness of his faith, the generous trustfulness of his spirit, and the breadth of his sympathies.  Whatever may be the case in the future, hitherto only Methodism could have been God’s instrument in moulding Mark Parsons and finding full scope for his gifts. Furthermore the link which Mark Parsons has set up between Methodism on the one hand and the general life of the village on the other is also typical.  No wonder that he is to be found, as the Rector says, in the parish church on special occasions.  No wonder also that he has been a respected member of the Parish Council, and that he has taken such a useful part in the public activities of his neighbourhood.  All these things are the notes of Methodism at its best.  The story told by the Rector about the relations between master and man, and how they consulted for the welfare of the village is indeed honourable to both.  Happy the man who wins such confidence! Happy the master who accords it.

The life of England would be both healthier and happier if such relations between employer and employed were more common.  The future of the various English Churches is at present uncertain, but all the best minds and hearts are turning towards unity with intense desire that has hitherto been unknown.  Yet closer union must mean mutual enrichment of spiritual life, not general impoverishment.  The life and services of Mark Parsons shows how essential it is that the forces and institutions which, under God, have been the making of him, should be maintained in full vigour, and should play their part throughout the generations to come in forming the faith and character of the English people.

                                          J. Scott Lidgett.

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It was on a radiant summers morning that I first met him, even now I can see the stooping figure turn the bend in the drive, pausing once to assure us that the rambler roses, then in full glory, would give yet another blooming later on.  Mark’s messages were always full of hope.  As he entered the house some one called attention to the spattered mud on his coat tails, but that did not trouble him- “It only shows I’ve been driving” was his ready response; for indeed the days were over when his appointments would be reached by long tramps across fields or on the highway, and the kind services of a neighbour and his trap were now most welcome.  On this particular day the air was sultry, and the parched flowers drooped under the sun’s scorching ray’s; down the valley dreamed the heat-mist, and the sky was wonderfully blue; It’s Heaven below! Murmured Mark.  During the midday meal which followed, a sleepy wasp droned through the widow, and not long after settled up his sleeve, stinging him on his wrist.  Some one applied the blue-bag, much to the detriment of clean white cuffs, and when the excitement had subside, Mark looked up with a twinkle in his eyes and said, I didn’t enjoy a kiss from him.

Many were the quaint stories he told us during the afternoon; how one Sunday night, when returning from an appointment, he fell in with some gypsies, who took him into their camp and gave him supper; afterwards two of the men volunteered to go with him to the cross roads.  They took their dogs with them, “And of course” added Mark, there’s no knowing what they might have done with those dogs coming back!  but it was none of my business, and I thought it best to keep my eyes shut.  His way of telling a story is inimitable, and you feel no point is ever missed by him.

The sun was setting when he left, and the dying rays lit up his face with their glory.  Mark had filled the day with the sunshine of his humour and the music of his life, yet there were tears in my eyes as he vanished into the gathering shadows. 

His years have been spent strenuously, and yet simply, with none of the fevered rush after success which marks our age; his was always the calm and peace born of the knowledge that he did his best in his own sphere.  He has had adventures of varied natures, thrilling interviews, and exciting encounters; but through it all he keeps his earnest faith and one aim- to do all to the glory of the one he serves.  We have the testimonies of those led into a higher life by his words, but who can number those whom he may have helped and strengthened, those whom he has comforted under disappointment, and those whose joys have been doubly bright because of his smile?  Whatever branch of work may come his way he always shoulders it whole-heartedly. [1]    The way in which he has always helped the Temperance Society in the district is an instance of this.  The Temperance Hall was built in 1887, and he was at that time the Vice-President.  He was elected President again in 1906, when Mr. Corp died, and he has held that office ever since.  The Secretary of the Society says he has always been ready and willing to help with their fortnightly meetings.  Mr. Corp’s widow (who was at one time nurse at the squires house) also says how willing he ever was to help with the neighbouring Congregational and Baptist Churches, and this practical expression of fellowship has always characterized Mark.   In 1909 he was elected a member of the Parish Council, and has never missed a meeting for he takes a keen interest in all matters concerning the welfare of the parish, and his name was in especial prominence with regard to the proper keeping of the cemetery.  Many stories are told of his humorous sayings.  Mrs. Creed  (who has known him for twenty years) tells how when once preaching on Abraham’s servant seeking a wife, he said, “There is much talk to-day of wedding presents, but when I was married no one gave me a present, not even a mouse-trap!. Mr. Flower, of Stalbridge, also contributes the following two stories.  When a local preacher at Cheriton had pleased Mark, he met him on leaving the pulpit with- “We have been fed on the finest of wheat to-day.”  And once when speaking in a small town against the vanities and frivolities of to-day, he all at once said how sorry he was to see the steward’s daughter wore “a jeweller’s shop” round her neck.                                                                                  His character is one of the most beautiful which I have met.

He is exceedingly kind and generous and, besides having so many natural talents, his firm faith and loyalty of heart make him an ideal Christian.  Mark would never desert a friend who needed help; Mark would never lead a soul astray across the wilderness of sin; his hand would always point Godward, and none who asked for guidance from him would be refused. His earnest seriousness is quaintly lit by his humour, but his great charm is a beautiful, absolute simplicity.                                                              It is a dark night.  The great branches of the trees toss together with wild music, to which the wind keeps up a steady undertone.  Fear of the unknown stretches out ghastly fingers over the land, while the storm-clouds sweep across the sky; but far away, high up among the lowering clouds, one star shines a golden scintillating point of light which lifts the weariness from the heart of the night.  And such has been the influence of the life of Mark.         

                                Lorna Keeling Collard.

[1]  This is confirmed by Mr. Thring, who adds that Mark was a Senior Steward of the Friendly Society.—Ed.

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I was born at South Cheriton, a small hamlet on the parish of Horsington, on the twenty-fifth of April 1837, and was the eldest child of Meschach and Elizabeth Parsons.  Until I was eight years old my life was that of an ordinary child.  I was baptized in the Parish Church at Horsington and joined their Sunday School when I was six years old; but in 1845 a Wesleyan Methodist Sunday School was opened at Cheriton so I joined that; there I learnt to read.  The same year I began regular work at Hull Farm, South Cheriton for 1s.6d. a week.  I was there for eight years, and then I went to Ringclose Farm, Horsington Marsh, for one and a half years at 4s.6d.                          

Cheriton House was my next place, where I stayed five years at 5s. till I was over twenty.  Those were hard times, and more than once have seen a fellow boy-worker frighten away the half-mad dog, that he might steal the animal’s dinner.  I used to drive out Mrs. Bewsey and fill up my time in the garden and on the farm; I also drove the family to Templecombe Congregational Church every Sunday, but after two years I rejoined the Methodists.  At last my master gave up his farm to his son, Mr. John Bewsey, and I afterwards worked for him at his other farm in Yenston.  Every night I used to bring the milk from this farm to Cheriton.  On one occasion the rector stopped me and said, “Why do you not touch your cap to me?”  I answered that if I broke the brim of my hat he would not give me a new one.  About three months later he met me again and said “My lad, don’t you know that I am your shepherd?” I said no, that I did not know that he was.  “Oh! Yes” he replied, I am the rector and the rector is the shepherd of his people”. I answered, If that is so, you have not been round to see if I had any complaint.”   When I reached home I told my mother about the conversation, and it quite upset her.                                                      

In the summer I began mowing and reaping, and draining with my father in the winter.  The first summer I mowed I was about eighteen years old, and went to Fisherton-Delamore, in Wiltshire.  I was there over six weeks with my uncle and cousin, and we slept in a barn with

It was very wet on three days of the sixth week, and reaping was impossible; so my uncle went down to the village inn at Wheyley.  There he met the Champion Cudgel player of Wiltshire, who challenged him to fight for £5, and this my uncle accepted.  My cousin and I were not there, but the master for whom we worked came and told us what was happening, so we went down with him.  The two opponents were just mounting the stage as we reached the place; the game began, and at the seventh round, my uncle was the winner.  Our master told us it would not be safe for us to stay there, because the people would be so jealous of any one who beat their champion, so he got us all three away quietly.  We started off from Wheyley and when we reached Chicklett Bottom we called at the inn.  I told the landlord all about it, and he hid us in a loft, and locked the door, putting the key in a hole in the wall where we could reach it from inside.  We had not been there more than half an hour when the searchers arrived.  My uncle and cousin were asleep, but I was awake and heard them talking down below.  After discussing our most likely whereabouts, they came to the conclusion that we must have taken another road, so they turned and went back.  I kept awake, and soon as it was daylight I woke my companions, and told them what I had heard.  We left at once and passed onto Hindon, where we stopped and had breakfast.  We still did not feel quite safe, and travelled on to Mere, and here had a good two hours rest, then made our way to Wincanton and home.

The spring before this incident I was with my father throwing timber at Wilkanthroop Corner, when the first train ran on the London and South Western Railway, from London to Exeter.  We could see it come out of Buckhorn Weston tunnel from the field in which we were working.

Between the reaping and draining time, in the Autumn, I worked in the Market Gardens at South Cheriton.  Then I began to be dissatisfied with myself, I felt a longing for something the world could not give me.  On October 30 1844, Mr. Silas Dyke preached at Cheriton on “Seek ye the Lord while He may be found; call ye upon Him while he is near.” (Isa. !v. 6).  Then and there in the middle of the sermon I came down from the gallery, went up to the penitent rail, and gave all for Christ.  I received the conscious pardon of all the past, and the peace of God which passeth all understanding.

Six other boys came out at the same time.  I at once joined the Wesleyan Church at Cheriton, and it was not long before I had the chance to testify.  Captain Bailward’s grandfather, at one time, had me out with him marking timber, and he wanted me to tell him what conversion meant, because he had heard of my decision.  I told what it had meant for me, and when I had finished, he said, “If that is conversion, I have never known it; and there are others in higher circles of religious life, Mark, who could not have explained it like that.

Two years after my conversion I had a note from the superintendent minister (Rev. Alexander Puddicombe) that I was recommended to be placed on “trial” at the lay preachers meeting, Christmas, 1846.  I was two years on trial, taking services all over the circuit (and I always walked), witnessing conversion here and there.  At the end of the two years I passed my examination in company with two others,

(E. Trowbridge of Holwell and J. Hannam of Sherborne).  I was very closely examined on the doctrines of our Church, on the Methodist Second Catechism, and Wesley’s notes.  I preached my trial sermon before the minister and three local preachers (G. Strickland, G. Hewlett, and J. Barrett).

On Sunday night (before I passed my examination) I was returning home, after taking the service at Poyntington.  I reached Milborne Wick and passed three navvies lying down apparently asleep; they were most likely some of those who had been making the double line on the railway.  Just as I passed they began to move and mutter to one another, I had not gone far before I found they were chasing me.  I at once thought of my watch, so I took my penknife and made a hole in the lining of my trousers and slipped the watch down the leg.  They kept gaining for about half a mile, but after that I seemed able to run faster, and they gave up the chase at Stowell Cross roads.

Just after this I was at Rimpton, taking a service, I walked from Cheriton, and it was pouring with rain, while the wind was terrible.  I got drenched, and several times took off the half Wellington boots I wore at the time and emptied the water out of them.  My mother was so anxious that she came to meet me.  I was alone on this journey, but as a rule my dear friend, Samuel Smith, was my companion on the way, if he was appointed at some place near.  Many journeys did we take together, and hard ones sometimes.  Once we had an accident, for when we reached Caundle Marsh the horse fell, breaking the shafts of the trap.  I was thrown into a high thorn hedge, and when I looked Mr. Smith was under the horse.

I pulled him out, and after cutting the harness we hired a man to take the horse back, we left the trap by the roadside.  Then we walked on to take the services.  We thought we would be able to get a friend to take us home, but failed; so we had to walk all the way home.

Another time Mr. Smith was at Rimpton and I was at Marston when the snow was on the ground.  We reached there safely, but coming back we lost our bearings, instead of turning to Milborn Port Down, we followed the Bristol road and found ourselves quite out of our course.

Another dear friend of mine was a Mr. F. Fish, who came to live a few miles away, just as I passed my examination.  Our names came on the plan together, and we were never apart till he died.  As we lived so near one another, we made an agreement that we would never ask a supply for one another unless there was a serious reason for the request, and that if ever the request was made we would neither refuse the other.  We kept this promise to the end.  One other agreement we made, if ever a Methodist Church was built in Wincanton, Fish and I would give a Bible and Hymn-book.  One day, sometime after his death, and after the new Church at Wincanton was started, I was walking in the little back garden of my house.  It was a beautiful summer’s day, the air was so peaceful and calm, all at once I heard a voice.  At first I thought it was some one on the roof seeing to the gutters, but no one was there.  Then it came again, as clear as anything, “Remember your promise Mark” and I knew it was Fish speaking to me.  This was on a Friday, and the next day I wrapped up some food and bought a bottle of ginger beer, hiding them in the pig sty.  When Sunday morning came I found these things and set off to walk to Wincanton.  As I walked up the street I saw the minister come out of the chapel, together with the stewards, I stopped him at once and told him that I intended to give the Bible and Hymn book to the new place of worship.

Before the chapel was built at South Cheriton the services were held at Pavlings House, Mutton Hill, the residence of John Pitman.  In the summer of 1844 they held an open air service in his orchard; Mr. Smith was the preacher, and though I was quite young, I remember carrying our Bible up from my fathers house.  While the chapel was being built, the Rev. Alex. Puddicombe preached on the ground wall.

After the new church was opened, for years Mr. Jesse Dodimead from Corton Denham was appointed once every quarter; he always began the afternoon service with the Hymn,”Father of me and all mankind”. 

His daughter nearly always came with him.  She now lives quite near to me (Mrs. H. Collard)  Henstridge and whenever I am in that village I know there is a home which will welcome me.

In the summer following my examination I went to Wiltshire, a place near Tisbury, harvesting.  While I was there the Methodists got to hear of me, and asked me to take a service in that church, but I declined, offering instead to take one in the open air.  It was held in the quarries, and I was rather troubled because when I went harvesting I never took my best clothes with me; but though they said they would find me a suit for the service I said I would rather take it in my smock frock.  I suppose the novelty of it brought the people, for about three hundred came together in those quarries, and the singing was so hearty.  I shall never forget that service, with all those people singing with feeling “Jesu Lover of my Soul” I preached on the Prodigal Son.

Just after my examination I was appointed to Holwell, where I met my first wife (Emily Frizzell).  In her I found one of the greatest helps that any man could have.  Not long afterwards I was seized with typhoid fever, and for three weeks I lay unconscious.  The doctor gave up all hopes of my recovery, but in the meantime the Rev. W. Nicholson came over to Cheriton for the quarterly renewal of tickets, and in the meeting he remarked that this was too valuable a life for them to lose, and he called on them to pray that I might be restored.  While they were praying the fever took a turn for the better, and I gradually recovered my strength.  I was practically quite well when my mother took the fever.  She was only ill about a week, she died on June-4-1865.  I was married at Sherborne Wesleyan Church, by the Rev. E.Fison.

The following Autumn I went to work at Latiford House, where I stayed over fifteen years.  My duties were to take charge of the cows, pigs, poultry, dogs and ferrets.  One Sunday afternoon the young gentlemen came to me for the ferrets to go ratting.  As I always kept them locked up, I refused; then the boys went to their father to complain, but he only said it was no more than he had expected of me.

On February-16-1867, my first child was born, a daughter; I had seven children in all, three sons and four daughters.  Three are living now, one at Highbridge, one at Street, and one in my own village, who has written all this down at my dictation.

I wrote to the Educational Authorities in London, with the result that a few days later a man came from London who put a notice on the church door, saying the parish must open the school within a fortnight, or the Government themselves would open one.  About this time a branch of the Labour Union was formed at Horsington, but I did not join it for six month. And as soon as I joined I was made president of the branch. I held this office till the Union was dissolved.

Just before I left Mr. Dendy’s service I lost my eldest son. I was appointed to go to Blackford on the Sunday, and when the doctor told me he could not live I felt so upset that I wandered for two hours in a large field between Maperton and Blackford.  I thought “How can God be good to take my boy?”  I prayed and prayed, till at last the Voice said, “What thou knowest not now, thou shalt know hereafter” and I was comforted.

My father was a road contractor, so when I left Mr. Dendy I worked on the road.  At harvest time I again visited Wiltshire, to Monkton Deverill, near Warminster.  While there I went to the parish church as there was no chapel.  The clergyman was very evangelical, and he must have known what I was, for he invited me to conduct a service on his lawn.  Again I was without any Sunday clothes, so I took it in my frock.  People from all the adjoining Deverills came and we had a large congregation.  I took my text from Acts v.42; “And daily in the temple, and in every house they ceased not to teach and preach Jesus Christ.” I stood on the wall to preach while the people filled the lawn and the village green beyond.

When he got another keeper I “trapped” on the estate for three years, then I worked regularly in his gardens.  Though Mr. Bailward was blind, he superintended the garden himself.  At the end of seven years he kept a head gardener (Mark Puffett of Wincanton) who was a brother local preacher; but Mr.Bailward still watered and pruned the fruit trees with me.  For thirty years, once or twice a week, we rolled the lawns together for him to have exercise.  He would never roll them with anyone else.  I understood draining well so when he was having the estate drained I used to go round with him, though this often brought me into trouble with the drainers and farmers.  We also went over all the farms once a year to see that everything was in order.

On these rounds we used to talk of many things which must have been interesting, to say the least of it, as he was a Churchman, I a Nonconformist; he a Conservative and I a Liberal.  Sometimes we had very amusing talks, but he always gave every one the liberty of his own opinions, so much so that when the Liberal candidate came to Horsington for a meeting, the chairman failing, the candidate asked Mr. Bailward to take the chair.  He refused as he intended going there on purpose to ask him a number of important questions, but Mr. Bailward sugested that I should take the chair, which I did.  I was one of the delegates for the East Somerset Liberal Association.  In 1886, as I knew the Temperance Society wanted a piece of land on which to build a hall I told Mr. Bailward about it and asked if he could help.  He suggested that the Mission Hall would do, with a few alterations, and a small landlord’s rent, but I told him we would rather have some land for our own hall.  He said, “I see, you want a house of your own Mark.”  Finally I suggested a piece of odd garden, which he did not know belonged to him till I proved it.  He gave it to us, and that is land on which the hall now stands.  He gave us the deeds free of charge, and five pounds when the hall was opened.  He presided at each anniversary meeting and always subscribed.  I was now living at Horsington.

On January- 2- 1891, my greatest sorrow befell me, for my wife was taken from me by the cruel hand of death.  Words cannot express what I felt, she was a most devoted wife and mother, and I have never felt any sorrow so much.  Over a hundred friends were present at her funeral to pay their last tribute, and two funeral sermons were preached

She was sadly missed, as she was always ready to welcome my brother local preachers and ministers to our home.  In 1879 I was appointed class-leader and superintendent of the Sunday School; these duties, with the preaching, Temperance work, and my daily labour, were almost too much for me, but I was enabled to fulfil them.

At the time when the Rev. C.H.Cheetham was in the circuit a convention was held at Yeovil for the upper part of the Exeter District.  I attended, and there were papers read on various subjects, all parts of Methodist work.  I spoke on class-leading, preaching, and the Sunday school, and after the meeting the Chairman of the District, as well as our own ministers, came up and congratulated me.

I joined the Horsington Provident and Friendly Society when it first formed, and am still on the committee.  When it was started there were only twenty-eight members, now we have about ninety.  In September, 1892, I married my present wife.  I never had an illness after I had typhoid fever, till December 1907, when I had to go into hospital at Templecombe.  The doctor thought an operation would be necessary, but he found it was not after all.  I was there three weeks; which included Christmas, and it was one of the happiest times of my life.  All the nurses were so kind, and Lady Guest visited us several times.  Our minister, Mr Cheetham, spoke of the influence he felt directly he entered the ward; also our good rector visited a number of times, and it was a pleasure to talk with him.  The Matron said that my list of visitors quite beat the record.  When I left hospital I stayed at home for a week and then returned to my usual work.  Just before my illness I lost  another true friend, my masters butler, T.Vile.  For thirty years we had been close friends; every Sunday morning we made it a point to have a talk about better things, and his death meant a great sorrow in my life.

Our superintendent minister (Rev.R.Maynard) presented me with silver Local Preacher’s Medal in May 1909, with the inscription  “Valiant for the truth.”  How unworthy I felt when he gave it to me.

Then my dear respected master died.  My duties had endeared me to him for thirty-five years, and life did not seem the same without him.  I missed the log walks and talks I had with him.  I remember how one morning we went out together, and by and by he sat down to rest. “Read something to me, Mark,” he asked, but I only had a newspaper in my pocket, and was rather timid of the long words; but he would have me read it, and between us we got through.  Then he asked, “Who taught you to read Mark?”  I told him how all the education I ever received had been from the Methodist Sunday school, and he thought it a splendid thing.  I am still working at the Manor for my late master’s eldest son, Captain J. Bailward, for whom I receive great kindness.  The gardener and caretaker are also very kind to me.  Now I am growing old, I have had visions of the Heavenly City, and when I think that that will be my future Home, it is almost too much for me.  You know I am a bit of a visionary.

Just one word as to the way in which I make my sermons, and then I will finish.  I always read some of the God’s Words every day, and then a text will seem to specially strike me, and I think to myself- “I must preach from that some day.”  I go to bed and sleep with the

Thought still running in my mind.  When I wake up all the chief outline of a sermon is before me, mapped out quite clearly.  I take these ideas and work them up and fill them out,--like a farmer who buys cows and then fattens them.  Most of my sermons have been made in this way.

For nearly two years, my hearing had been failing me, getting worse and worse till I was almost deaf; but I hardly realized it till one day in April.  The gardener asked me if I had heard the cuckoo yet, and I said no; so he took me to a little cops where he had heard it.  “There, Mark” he said, “Can’t you hear it now/”  I listened hard, and I might have heard just the sheer of a sound, but I was not sure.  All at once it came over me that it was the beginning of the end, I should never hear the cuckoo again.  I was too heart broken to pray, and went to sleep feeling that life was at an end already.  When I woke up I knew something had happened during the night, but I could not tell what, till all at once I realised my hearing had been given back to me, I could hear everything as clearly as I ever did.  I was telling some one about it not long after, one who was not given to talking very deeply about things and he said, “Ah, Mark, Your Father knew all about it, and he stretched out His hand to help you.”

                                  Mark Parsons.

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Fragmentary.

The figure of Mark Parsons is familiar to all inhabitants of Horsington.  Short of stature, stooping from long toil at garden work, he has been for years seen each Sunday morning with glad light upon his face travelling to school and chapel at South Cheriton, unless called off to some special preaching for the Methodists elsewhere—for he has now earned the esteem and confidence of his employer, the late Mr. Bailward; and many a time the welfare of the village was jointly considered by Squire and man.  It was therefore no surprise when he was appointed a member of the Parish Council; all knew him as a just and truehearted representative of the parish.  Unswerving in his allegiance to the Methodist Church, with which his religious life had been so long associated, yet he could piously resort to the parish church, when occasion called, as on the Friendly Club Anniversary or Royal Coronation Day, or, lately, for Intercession for the Soldiers and Sailors of our King.  His religion is not a religion of antagonism, save against the forces of evil; but of fervent piety, which unites itself with the life of Christian faith everywhere, and with the works of Christian service.

                                  (Rev.) W.E.Daniels

                                                       (Rector of Horsington)

One of my oldest, as well as one of my most esteemed, Methodist friends is Mark Parsons of Horsington.  It was December 1859 that I first made his acquaintance, in the midst of a great and widespread revival.  Special services were being held in the chapels, largely conducted by local preachers and other laymen from Milborne Port.  To those services came Mark, and during the revival many young people were brought in and found peace.

In those early years of our acquaintance, Mark was the same as he is today.  When “The maiden.” Who afterwards became my wife, was converted, his remark came –“That was a genuine job.”  He has always been “a diamond,” even if some of his angularities have not been smoothed away.  Amid the many vicissitudes of life he has always been

“true as steel” to duty, truth, and God.  In my last conversation with him on December 27 1915, he spoke of himself as a “labouring man,” and I think those words exactly describe him.

                               T.Foyle  (Yeovil)

Some of my earliest recollection are of Mark Parsons.  He was with my father before I was born, and though he is now eighty years old he still dose a better and longer day’s work than many a younger man.  He is a wonderful old man, and is very useful to me in various ways, apart from his ordinary work.  He has always taken the greatest possible interest in all of us, as children and afterwards.  My family has indeed been fortunate to have such a faithful servant and friend as Mark.

                                 (Captain) J.Bailward.

                                       (Horsington Manor)

When I came to the Sherborne Circuit in September 1914, the name of Mark Parsons was second on the list of Local Preachers.  To-day his is the first name on the plan.  Before I had been in Sherborne many days I found him in my congregation; he had travelled five miles to make the acquaintance of his new minister.  He is a fine type of the old fashioned Methodist.  As a boy his educational advantages were very meagre; and to this day he both talks and preaches in the expressive Somersetshire dialect.  With the Bible and Methodist Hymn book for a library and the Methodist Church as his college, he has rendered most excellent service in this wide circuit.  Knowing village life and village people, this quaint, kindly man has always had a hearty welcome in the little villages.  Whatever the distance or weather, he is always present at the Circuit Quarterly Meeting, and the Local Preachers Meeting.  With his good judgement and sound common sense he is a great help to both.  He is very jealous for the honour and purity of the Local Preachers plan, and beginners appointed to preach at Cheriton find him kind but critical.  If he honestly thinks the ability or preparation is wanting, he feels it his duty to mention it, “and no compromise,” as he quaintly said once.

                                      (Rev.) Sheldon Knapp

                                            (Sherborne)

As a circuit minister it is a joy to add one’s word of appreciation.  No one surpasses my friend in his love for Methodist preachers.  He in his turn is beloved of them for himself and for his work’s sake.  His fine, sensitive face lights up with joy whenever he speaks of the goodness of God.  I shall ever count it a privilege to have known “Mark.”  His loyalty to our church, his quiet, devoted service are evidence to the full in “gifts, grace, and fruit.”  May God’s workmen have a long eventide, and then the Joy of the Morning.

                                     (Rev.) A.G.Tuck

                                        (Milborne Port).

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